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Monday, 12 June 2023

The Sixth Dynasty of Egypt

The blog post for this week is written by Linda Kimmel, from Ann Arbor, Michigan, in the United States. When she retired from full-time work as a data research manager in late 2020, she began studying about the ancient world, and serving as a docent at the University of Michigan’s Kelsey Museum of Archaeology. Linda had never heard of the Egypt Centre before the pandemic but has taken every course offered since she first noticed a tweet about the Centre in the fall of 2020 and has been taking online courses there ever since. She hopes to visit the Egypt Centre in 2024, provided the trains are running!

 

The Sixth Dynasty of ancient Egypt had it all: assassinations, harem plots, mysterious pharaohs, intrigue, and the longest-reigning monarch in world history. The fourth class in the Egypt Centre’s latest course – The Pyramid Age: Life in the Old Kingdom – covered it all, as we swept through the Sixth Dynasty (approximately 2323–2150 BCE). Honestly, this could be a course all on its own! As a longtime fan of mysteries, this class was perfect. It also made it difficult to pick a topic for this week’s blog! What should I cover?

Fig. 1: Kings of the Sixth Dynasty


The Sixth Dynasty is generally considered the last of the traditional dynasties of the Old Kingdom. During our class, Ken covered the seven rulers of the dynasty (fig. 1). I decided to focus my blog post on Pepi I, the third ruler of the dynasty, looking at how he came to power, and some of the events that happened during his reign. Why did I decide to focus on Pepi I? Because one of my favorite artifacts at the University of Michigan’s Kelsey Museum of Archaeology is a portion of a false door from the Saqqara tomb of Qar (or Kara-Pepy-Nefer), an official under Pepi I (Root, 1982) (fig. 2). I have used the artifact many times in tours to highlight the hieroglyphs, in particular the portion of the text that indicates that Qar was “beloved” of Pepi. Even though I generally point out and describe the cartouche of Pepi I, I had never looked into Pepi I’s story.

Fig. 2: false door from the Saqqara tomb of Qar


Pepi I was the third ruler of the Sixth Dynasty. But should he have been the second? He was the son of Teti (the first ruler of the Sixth Dynasty) and his wife Iput (the daughter of the last ruler of the Fifth Dynasty, Unas, and Teti’s chief wife). So why did Pepi I not immediately follow his father? That is one of the mysteries of the Sixth Dynasty. Instead of Pepi I, Teti was followed briefly by Userkare. Ken told us that Userkare may be the most elusive of all the kings of the period, and that scholars are still trying to figure out who he was and identify his pyramid. We watched an interesting video in class about the archaeologist Vassil Dobrev’s search for Userkare’s pyramid available on YouTube.

There is some evidence suggesting there was an assassination at the beginning of the Sixth Dynasty. A particularly interesting part of this week’s class was an exploration of the autobiographical inscription of Weni, who served under numerous kings, beginning with Teti. Ken noted that one of the most important parts of the inscription is the mention of a harem plot. It is possible that Userkare was involved in plotting to kill Teti, via his bodyguards. However, Ken cautioned us that there are no Egyptian documents saying Teti was killed. Nevertheless, some speculate that Pepi I may have been the legitimate heir to the throne after Teti died, and that Userkare was a usurper to the throne.

Once in power, Pepi I served a long time (although he was not the longest-reigning monarch). Surviving data mention both a 21st and 25th population count during Pepi I’s reign, which suggests Pepi I may have reigned 50 years if the population counts were done every other year. During his reign, Pepi I faced both internal and external challenges. Internally, it would seem he had to deal with the fallout of his father’s potential assassination. Externally, there is evidence of numerous military campaigns into the Sinai, southern Palestine, and Nubia to the south.

Aside from the challenges, there is also evidence that Pepi I launched trade expeditions into Punt, an as yet unidentified location, believed to be in the area of Eretria. Pepi I was also a prolific builder, building temples at Tanis, Bubastis, Abydos, Dendera, and Coptos. What I found especially fascinating, is that about 2,000 years after his death, the Ptolemies revered Pepi I, and included his name in reliefs at the Temple of Dendera, with one showing a statue of Pepi I being presented. What was it that made Pepi I stand out for the Ptolemies? Ken said Pepi I may have built a temple to Hathor on the site of the Ptolemaic Temple at Dendera.

It has been suggested that the status of the kings’ wives increased during the Sixth Dynasty, with their funerary temples becoming larger. It has been noted that Pepi I married a large number of women, perhaps between six and eight (Prakash, 2019). We looked at a few of Pepi I’s wives in class, most notably Queen Ankhesenpepi II, his chief wife, whose pyramid contained the first Pyramid Texts attributed to a queen. Was one of these wives involved in a conspiracy?

Fig. 3: Pyramid of Pepi I


One of the many things I love about the Egypt Centre courses is the additional literature on selected topics Ken sends us on a weekly basis, and also mentions during our classes. When we got to the part about palace conspiracies, Ken mentioned a book by Naguib Kanawati, Conspiracies in the Egyptian Palace: Unis to Pepy I. He cautioned us that it was expensive. Fortunately, I was able to get it from my University library and took a deep dive into the conspiracies. Kanawati notes that Weni suggests there was a harem conspiracy during Pepy I’s reign, with one of his queens being brought to trial.

As we have with all of the pharaohs covered in this course, Ken showed us Pepi I’s pyramid. Admittedly, it is not much in comparison to the Fourth Dynasty pyramids at Giza. In the Sixth Dynasty, the emphasis was more on the Pyramid Texts located inside the pyramids than on the height of the pyramid itself. The pyramid of Pepy I is located at South Saqqara. While it was originally 52.5 meters high, today only 12 meters of its original height survive. It was made of poor-quality local sandstone, cased with white limestone (fig. 3).

Fig. 4: Statue of Pepi I (Brooklyn Museum)


Much more impressive were the two statues we saw of Pepi I. The first is a small statue from the Brooklyn Museum (39.121) that depicts Pepi I kneeling and holding nw-pots, which were ritual vessels that held milk or wine (fig. 4). Since kings would only kneel before a god, it is assumed that this statue would have been placed in front of the statue of a deity (Brooklyn Museum). The second are two larger statues found in the area of Hierakonpolis, now on display in the Egyptian museum (fig. 5). These are the largest copper alloy statues found in Egypt from this time.

Fig. 5: Copper alloy statue of Pepi I


This past Friday, I led a tour at the Kelsey Museum and included the false door of Qar. This time, I included a bit of information about Pepy I, which seemed to interest the people in my tour! I look forward to learning more about Pepi I and the other kings we have covered in this course. Thanks to the readings Ken sends us each week, I have a lot of information available.


Bibliography

Brooklyn Museum, Kneeling Statuette of Pepy I,  https://www.brooklynmuseum.org/opencollection/objects/3448

Kanwati, N. (2003). Conspiracies in the Egyptian Palace: Unis to Pepy I. London: Routledge.

Malek, J. (2000). “The Old Kingdom.” In Ian Shaw (Ed.) The Oxford History of Ancient Egypt, Oxford: Oxford University Press, pp. 89-117.

Prakash, T. “Egypt in the Old Kingdom (ca. 2649–2130 B.C.).” In Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art, 2000. http://www.metmuseum.org/toah/hd/oking/hd_oking.htm (February 2019)

Root, M. C. (1982). A Scientist Views the Past: The Samuel A. Goldsmit Collection of Egyptian Antiquities.  https://lsa.umich.edu/content/dam/kelsey-assets/kelsey-publications/pdfs/Scientist_Views_Past.pdf

Monday, 5 June 2023

Celebrating National Volunteers Week

The blog post for this week has been written by Syd Howells, the Volunteer Manager at the Egypt Centre. Without our dedicated volunteers, the Egypt Centre would not be able to function as it does. As we mark National Volunteers Week, it is important to recognise all their hard work!

From the very beginning of the Egypt Centre’s formation, the importance of involving volunteers was recognised (fig. 1). Not only was it a pragmatic move, particularly crucial for a new museum, but it was a great way of involving those outside the University community (historical fact: our first ever volunteer was Wendy Goodridge, now the Museum Manager!). Now, 25 years later, this award-winning scheme (for example, we were awarded the Queens Award for Volunteering in 2018), continues onwards providing opportunities to many.


Fig. 1: Our volunteers with the museum's handling tray


The 1–7th June is National Volunteers Week when volunteers and the incredible efforts they provide are celebrated, and an ideal time to recognise our volunteers and the time and effort they freely give to ensure our continuation. Over the past ten years or so, an Egypt Centre tradition has been established where we buy our volunteers cake to say thank you! If you are one of our volunteers, I can confirm that this tradition continues (fig. 2).


Fig. 2: Cake!


Many of our former volunteers have gone on to careers in the heritage sector, education, etc., or have continued in higher education. Volunteering at the Egypt Centre is an ideal way to gain work experience or boost your CV, and those wishing to enter the following fields may benefit:

·       Most heritage-related careers

·       Youth and social work

·       Teaching/training

·       Academia/research

·       Librarianship

·       Tourism

·       Customer care

·       Retail

 

What do our volunteers do?

Volunteers at the Egypt Centre have three core tasks. These are:

·       Gallery supervision and maintenance (ensuring the galleries are safe and the objects within our collection are secure)

·       Visitor and Customer Care/Interaction (it is essential to be welcoming to visitors)

·       Educational delivery (demonstrating the public activities of mummification, Senet, and the materials handling board to visitors)

 

There are a variety of types of volunteering you can get involved in, all of which will have at least one element of the core functions. The following roles are available:

·       Gallery Assistant (greeting, guiding, and demonstrating activities to visitors)

·       Educational Assistant (assisting in school visits)

·       Shop Assistant (within our gift shop)

·       Admin Assistant/Transcription Volunteer (helping with paperwork, transcribing old documents relating to our collection)

·       Gallery Supervisor (the progression role of a Gallery Assistant. Gallery Supervisors can provide extensive tours around our galleries to visiting groups)

·       Educational Leader (teaching ancient Egyptian-related activities to visiting school groups)

It is important to note that we do not regularly offer any “behind-the-scenes curatorial work” as our infrastructure simply does not allow for it. All roles besides the Admin Assistant/Transcription Volunteers have an element of visitor interaction.

 

Without volunteers, the Egypt Centre simply could not function. We are open Tuesday to Saturday between 10am and 4pm, and while we are a small museum with only two galleries (the House of Life and the House of Death), we do hold the largest collection of ancient Egyptian artefacts in Wales (fig. 3).

Fig. 3: Welcome to the Egypt Centre!


Our volunteers greet visitors, welcoming them, answering enquiries, and giving guided tours.  Besides the roles noted above, many adapt activities already on offer by making props to enhance the activity, such as headdresses, wigs, etc (fig. 4). Volunteers also pilot new activities before they are offered to our visitors and evaluate the activities. There is a genuine family atmosphere at the museum and our adult volunteers are aged from 18 to 85+ with a diverse range of backgrounds and life experiences.


Fig. 4: Dressing up


We also have a small group of distance volunteers who are primarily people living overseas who like to contribute to the Egypt Centre. These volunteers help to translate trails on our online catalogue into English, thereby increasing the potential for engagement. Besides English, there are now trails in Welsh, Arabic, Hungarian, and most recently Spanish!

It should be noted that some days it is very quiet in the museum, while on other days the opposite applies! For example, we host a lot of school visits, not only from Welsh schools, but also some from England who travel down to visit us for the day.


Why should I volunteer at the Egypt Centre?

You can make new friends, learn new skills, gain experience for your CV and for your chosen career, and have the satisfaction of helping run Wales’ only dedicated museum of ancient Egyptian antiquities! We have special, free Egyptology classes for our volunteers (fig. 5), and you can borrow books from our very own library. I also provide references for volunteers and former volunteers applying for jobs.


Fig. 5: Taking part in object handling classes


What type of people are we looking for?

For our adult volunteer scheme, anyone over the age of 18. You will need to be enthusiastic, enjoy working with others, and meeting people from all over the world (fig. 6). An interest in Egypt is not essential, but it helps! We have many volunteers who are retired people, some also work part-time, and some are students. Swansea University student volunteers can take part in the Higher Education Achievement Record (HEAR) awards, where they can achieve bronze, silver, and gold awards, which are recorded on their final degree transcript.


Fig. 6: One of our enthusiastic volunteers


How do I go about volunteering at the Egypt Centre?

The first point of contact is the Museum Volunteer Manager. Drop me a line on l.s.j.howells@swansea.ac.uk and I can answer any questions you may have about volunteering with us. You can download an application form from https://www.egypt.swan.ac.uk/volunteering-and-work-placement/adult-volunteers/ or I can send you one via email. Complete this and return it to me (but please ensure I can read it and that you have provided the email addresses of two referees!)

I will then apply for your references and guide you through the Disclosure and Barring Service (DBS) check. The DBS check is essential as we do a lot of work with vulnerable groups at the museum. Once the references are back and the DBS check is completed, I will arrange with you a suitable day and time for your volunteer induction, where we’ll discuss what days and times you are happy to volunteer at the museum (most people volunteer from between 3–17 hours per month). Then, you are one of us!

If you decide to become involved with the Egypt Centre, you will be an addition to our team of wonderful, dedicated volunteers who love bringing ancient Egypt alive to our visitors.